Ancient history of Kiravia

The ancient history of Kiravia encompasses the earliest phase of Kiravian history proper, from the appearance of the earliest written source material to the beginning of the classical period.

Bronze Age

Bronze Age Kiravia is conventionally subdivided into two cultural complexes: the Coastal Bronze Culture (or "Coscivian Bronze") and the Inland Bronze Cultures (or "Urom Bronze"). Pre-metallurgical Stone Age cultures persisted in large pockets of the interior for much longer than on the coasts.

The Coastal Bronze Culture, much like the Coastal Megalithic that preceded it, was characterised by coastwise transmission belts of economic and cultural exchange resulting in a high degree of cultural similarity between coastal communities from Farravonia to South Kirav, the Baylands, Læredan, the Kaviska Baylands, Ilánova, and Kempek, even extending overseas to Suderavia and Coscivian peneënclaves on the Levantine mainland. This is evidenced by the frequent use of stone in defencive architecture, the construction of cliff castles and domestic architecture, characterised by polygonal houses. Trade contacts circumscribed the entire island continent and extended as far as modern-day Faneria, Fiannria, Covina, and perhaps even Eusa. The Bronze Age was characterised by distinct regional centres of metal production, linked by regular maritime trade. The main centres were in what are now Suderavia, Harma, upper Kaviska, Læredan, Temuria, and Mérav. Items associated with this culture are often found in hoards or deposited in ritual areas, typically in watery contexts such as rivers, lakes and bogs, likely indicating influence from the freshwater-centred religious practices of the Fenni. The cultural complex includes various items such as socketed and double-ring bronze axes, sometimes buried in large hoards in Venèra and Metrea. Military equipment such as lunate spearheads, V-notched shields and a variety of bronze swords, including carp-tongue swords, are usually found buried in lakes and rivers or on rocky outcrops. Elite feasting equipment such as spits, kettles and meat hooks have also been found from Temuria to historic Kaltëdan.

Samuel T. Koch attributes the origins of the consolidated Coscivian ethno-linguistic (rather than merely religious) complex to this period. This theory is supported by William Cundiffe, who argues that the Coscivian (that is, Transkiravian) language family developed as an coastwise lingua franca before spreading into the interior. With their adoption of this Coscivian koiné, coastal communities acquired new skills for their production and ritual knowledge about their proper treatment of the dead after deposition. These changes are indicative of processes related to language change.