Ligmaceratops and Shazitnâmeh: Difference between pages
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(Created page with "{{wip}} '''Shazitnâmeh''' (<small>Audonian:</small>شذیت نامه) is a branch of {{wpl|Nizari Isma'ilism}} followed by the Sultanate of Zaclaria. The Shazitnâmeh doctrine defines the political, religious, and spiritual dimensions of authority concerning Islamic leadership in Zaclaria. Shazitnâmeh has a unique genealogy of Imams originating from the prophethood of Muhammad and tracing through the marriage of his daughter Fatimah to his cousin Ali and...") |
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'''Shazitnâmeh''' (<small>Audonian:</small>شذیت نامه) is a branch of {{wpl|Nizari Isma'ilism}} followed by the [[Zaclaria|Sultanate of Zaclaria]]. The Shazitnâmeh doctrine defines the political, religious, and spiritual dimensions of authority concerning Islamic leadership in Zaclaria. | |||
Shazitnâmeh has a unique genealogy of Imams originating from the prophethood of Muhammad and tracing through the marriage of his daughter Fatimah to his cousin Ali and their son Hussein. However, the line of succession deviated in 633 when the Muslim apostate Musaylimah established a caliphate in Zaclaria and the lineage continued through him to other male Imams. The lineage became ambilineal with the rise of prophetess [[Soraya Al-Fassara ibn Hedayati]] during the [[Battle of Apostate Zaclaria]]. This deviation was an early step in the formation of Shazitnâmeh, making it different from other branches of Nizari Isma'ili. | |||
One of the most notable aspects of Shazitnâmeh is its approach to gender equality. The doctrine views men and women as equals in the eyes of God and this is reflected in its religious laws and practices. Unlike in some other branches of Islam, women are allowed to lead prayers and hold positions of spiritual and religious authority in the community. This also extends to the role of the Sultana of Zaclaria, who, as both head of state and the "Commander of the Faithful", presides over the Council of Ministers and serves as the leader of Islam in Zaclaria. To further its emphasis on gender equality, Shazitnâmeh has made specific changes to traditional Islamic laws that promote equal treatment and opportunities for both men and women. For example, women have the right to initiate divorce in Shazitnâmeh and there is equal inheritance for both male and female descendants. Additionally, the education of both girls and boys is highly valued and considered a religious duty. | |||
Another unique aspect of Shazitnâmeh is its focus on community service. The Imam, whether male or female, is charged with serving the community of their era and striving for their physical well-being to the best of their ability. The community pays the zakat (tithe) dues to the Imam, who in return imparts them with religious and spiritual guidance. | |||
The current head of state and Imam in Zaclaria is [[Sultana of Zaclaria|Sultana]] [[Arabella IX]], who presides over the [[Council of Ministers (Zaclaria)|Council of Ministers]] and is the ceremonial head of the [[Royal Defense Forces (Zaclaria)|Royal Defense Forces]]. | |||
[[Category:Zaclaria]] | |||
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Revision as of 20:45, 1 February 2023
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Shazitnâmeh (Audonian:شذیت نامه) is a branch of Nizari Isma'ilism followed by the Sultanate of Zaclaria. The Shazitnâmeh doctrine defines the political, religious, and spiritual dimensions of authority concerning Islamic leadership in Zaclaria.
Shazitnâmeh has a unique genealogy of Imams originating from the prophethood of Muhammad and tracing through the marriage of his daughter Fatimah to his cousin Ali and their son Hussein. However, the line of succession deviated in 633 when the Muslim apostate Musaylimah established a caliphate in Zaclaria and the lineage continued through him to other male Imams. The lineage became ambilineal with the rise of prophetess Soraya Al-Fassara ibn Hedayati during the Battle of Apostate Zaclaria. This deviation was an early step in the formation of Shazitnâmeh, making it different from other branches of Nizari Isma'ili.
One of the most notable aspects of Shazitnâmeh is its approach to gender equality. The doctrine views men and women as equals in the eyes of God and this is reflected in its religious laws and practices. Unlike in some other branches of Islam, women are allowed to lead prayers and hold positions of spiritual and religious authority in the community. This also extends to the role of the Sultana of Zaclaria, who, as both head of state and the "Commander of the Faithful", presides over the Council of Ministers and serves as the leader of Islam in Zaclaria. To further its emphasis on gender equality, Shazitnâmeh has made specific changes to traditional Islamic laws that promote equal treatment and opportunities for both men and women. For example, women have the right to initiate divorce in Shazitnâmeh and there is equal inheritance for both male and female descendants. Additionally, the education of both girls and boys is highly valued and considered a religious duty.
Another unique aspect of Shazitnâmeh is its focus on community service. The Imam, whether male or female, is charged with serving the community of their era and striving for their physical well-being to the best of their ability. The community pays the zakat (tithe) dues to the Imam, who in return imparts them with religious and spiritual guidance.
The current head of state and Imam in Zaclaria is Sultana Arabella IX, who presides over the Council of Ministers and is the ceremonial head of the Royal Defense Forces.