History of Canespa and Wasiqana

The History of Canespa and Wasiqana is long and complex and follows multiple eras with the first organized and recorded information appearing around 100 CE. With this scattered records do appear as soon as 400 BCE and are used to piece together much of early Canespan history. Canespan history is vary influential in the modern day as it reflects on the values of the Canespan people and why the state acts as it does in a modern setting. As such Canespan history is divided into distinct periods, all of which serve a purpose in defining the modern state as it exists today.

Canespan history divided into six periods from a mainly cultural and political standpoint:

• The Nomad Period (400 BCE - 113 CE) The Nomad period is known for having sparse and spread apart records with only early forms of Kuipu being present along with cave and rock carvings/paintings. It is a period of time where there were no Houses and only small collections of families existed. The people of this time were thought to have come from deeper in the continent like from Varshan. They have been theorized to be Nomadic people.
• The Tribal Cohesion Period (113 - 1176) The Tribal Cohesion period as it is known is a period of time where the Houses as we know them today began to form. It is the longest of the six periods in Canespan history and is marked by the rise of literature and writing, along with the rise of early proto-states and the first Houses. The late years of the period are marked by wars of unification as the climate was vary unstable and houses rose and fell, eventually only leaving the modern day houses.
• The National Cohesion Period (1176 - 1458) The National Cohesion Period is vary similar to the Tribal Cohesion Period with one main difference: the idea of Canespa was in the backs of every leaders mind and they all had the intention of making this idea a reality. Through this end the state of Wasiqana emerged as the victor of this period. Forming what is today known as Canespa. Marked with violence, wars, and diplomacy. This is the most stressful and fearful time in Canespan history. Only being rivaled by the Stagnation Period.
• The Wasiqana Period (1458 - 1811) The Wasiqana Period is known for the Wasiqana state being at its center. This period marks some of the first times Canespan governments made and had complex diplomacy with other states. Along with being the period that saw Canespa gain some of its most valuable partnerships. It also had unprecedented peace that would last for almost the entire reign of the second personification with the only exceptions being small skirmishes.
• The Stagnation Period (1811 - 1981) The Stagnation Period, despite its name, was one of the most prosperous eras in Canespan history during the start of it. Through this end it was the first time Canespa allowed Occidentalization to take hold of the countries development which would end up leading to great stagnation and economic downturn in the middle years of the period. Near the end of the period the economy started to bloom with the side effect of great political corruption and lazy leadership. Marked by the Canasta Company this period saw its rise and eventual government control.
• The Corporate Period (1981 - present) Marked by great technological development along with prosperity in its early years the Corporate Period is where Canespa found its footing and soared. It saw the rise of the exporter economy and the Wasiexu. In the latter half of the period the Canespan government started to expand its influence with many aggressive moves in the Cusinaut. Some argue that the period ended with the Urcean Intervention and the removal of the Canasta Company from government but others argue that the companies influence and effects are still being felt and perpetuated.

The Nomad Period

The oldest Kuipu found in Canespa dates back to around 350 BCE. Though it was a completely different Kuipu language it has been roughly translated as describing a feud over a lama between two families. Though this might seem unextraordinary, it gives us an important insight into the early history of Canespa. Through analyzing the age of fossils it can be determined that the people of Canespa came around the bend of the Nysdra Sea and into the Cusinaut.

The Tribal Cohesion Period

Further information: House Kanchi

The Wasiqana period

Further information: Wasi King and Qumir Canals

Early Wasiqana

Early Wasiqana was a unique place as while the Houses were united for the first time in history, there was still discontent from the war meaning tensions were still high. Along with this the Wasi King had vary decentralized power and had almost no real authority over much of Canespa.

The Stagnation Period

Further information: Port Extranjero and Canasta Company

The Corporate Period

Further information: Congressional Government of Canespa, Canasta Company, and Provisional Government of the Republic of Canespa

The Third Personification

The Third Personification is known by this due to the nature of the accension of the Wasi King. This is only the third time the Wasi King has had a break in the time of ruling and as such is a separate personification. It is a vary new period in Canespan history and has so far been marked by chaos and unknown intentions.

Post Intervention Chaos

Following Urcea's removal of forces and the signing of the Treaty of Port St. Charles, Canespa fell into chaos. Political figures scurried around as they tried to figure out a solution to the problem. All while this was happening the Board of Directors were already set on the course of action they deemed to be the only way forward. A return to the Wasiqana government. Seven days later the funeral of Tupac Amaru stuck headlines. The Wasi King had returned through the glorious fashion of personal demise for only the third time in history. With the House of Union still in chaos the Wasi King began to work hard in achieving a new government. The remaining eleven men and women who were part of the Board of Directors were removed from government and stripped of their government titles. As such the Canasta Company was removed from the government and the demands of the Urcea were met. In the following week seven of the eleven original board members were found dead in their homes. The Wasiqana Government soon launched an investigation where all of the mode of death for all seven of the directors was determined to be suicide. The Wasiqana Government refused all questions following the investigation and the funerals of all seven of these directors passed. As such the four remaining directors reformed the upper organization of the Canasta Company as new directorial candidates were being searched for. The remaining four directors were _, _, _, and _. They were noted for being particularly devoted to the Wasi King in the following months. But there was still a task at hand within the Wasi Kings chamber and the House of Union. The Canasta Company was essentially free to do as it pleased following the reorganization of government. The House of Union would have been set on removing this threat if not for the bribes and sponsorships they had been given via the company. As bill after bill couldn't even reach the floor of the House of Union due to fear of the potential retaliation of the Canasta Companies. The Wasi King knew what had to be done but was not happy about it. In the following two months over half of the House of Union was either imprisoned, killed, bribed, impeached, or had their property taken by the state. Only after this could the bills finally make it through the House of Union and into law. Via these means the Canasta Company was forced to become public and give up 98% of its shares to the Wasiqana Government and the Wasi King himself. The remaining 2% would be available to the public and other governments in order to raise money and diversify the Canespan economy.