Award winning article

Taco: Difference between revisions

From IxWiki
Jump to navigation Jump to search
mNo edit summary
mNo edit summary
Tag: 2017 source edit
 
(7 intermediate revisions by 2 users not shown)
Line 1: Line 1:
{{wip}}
{{wip}}
[[File:Tacos.jpg|thumb|A typical plate of tacos in the kingdom of Kui'ikopa]]
[[File:Tacos.jpg|thumb|A typical plate of tacos in the Sena'akono region]]
The '''Tako''', or ''Taco'' in Occidental Romanization, is a traditional dish in Loa cuisine, consisting of flatbread typically made with lentils leavened with sourdough and wrapped about a filling of meat and vegetables. The filling is very diverse but typically consists of small dried fish or fermented pork, ginger, okra and green onions, and is usually accompanied with a sauce of chilies, citrus and a spice blend consisting of poppy seeds, cinnamon, nutmeg and turmeric. The taco is a central aspect of Loa cuisine, with most everyday meals consisting of some variant of the dish. It has even spread beyond the [[Vallos|Vallosian subcontinent]] via the Loa diaspora, with notable regional variants in [[Pelaxia]], [[Cartadania]], [[Aciria]], [[Carna]] and other regions with a large Loa diaspora, like [[Burgundie|Burgoignesc]] [[Equitorial Osteicia]] and [[Sudmoll]].
The '''Tako''', or ''Taco'' in Occidental Romanization, is a traditional dish in Loa cuisine, consisting of flatbread typically made with sourdough and wrapped about a filling of meat and vegetables. The filling is very diverse but typically consists of small rehydrated fish, river crab meat or fermented pork, ginger, okra and green onions, and is usually accompanied with a sauce of chilies, citrus and a spice blend consisting of poppy seeds, cinnamon, nutmeg and turmeric. The taco is a central aspect of Loa cuisine, with most Loa eating a variant of the dish weekly or even daily. It has even spread beyond the [[Vallos|Vallosian subcontinent]] via the Loa diaspora, with notable regional variants in [[Pelaxia]], [[Cartadania]], [[Aciria]], and other regions with a large Loa diaspora, like [[Burgundie|Burgoignesc]] [[Equitorial Osteicia]] and [[Sudmoll]].


==History==
==History==
The earliest references to the taco appeared in the 15th and 16th century, with the extensive trade between [[Kiravia]], the [[Loa Republic]] and [[Audonia]] resulting in significant cultural developments in Vallos. Most notable is the friendly cooperation and syncreticization of Islam with the indigenous [[Loa Church]], which resulted in many aspects from Audonia being imported into the Loa Republic, such as cuisine. Prior to this trade, the Loa people subsisted predominantly on stews with breads being unheard of.
The taco originated in the 1920s after opening of the country following the events of the [[Takatta Loa Civil War]]. The government sought to expand the potential crops of the Loa and secure food safety, and so foreign crops such as wheat, potatoes, barley and lentils were introduced. Loa cuisine as a whole expanded in diversity around this time but was usually built upon older culinary traditions. The taco especially is thought to be derived from an earlier mainland street dish called ''losu'ihuilalo'', or when translated directly "banana leaf stew". It was a mixture of meat and vegetable stew thickened and held together with taro starch and then steamed in banana leaves. These ''losu'ihuilalo'' are still regularly eaten everyday, though the connection between it and the taco is often lost.


The first reference to flatbread occurs in the royal cookbook of the court of Ilahakatu [[Andia'ariohono]], who reigned from 1457-1498. Flatbreads are mentioned numerous times in a number of elaborate dishes, but the taco itself is mentioned once under the name ''ta'ahihako'', or "wrapped fish". The author noted that in the reign of the previous empress, this dish was made with banana leaves, but it became fashionable to make it with a foreign and more expensive wrapping.
With the introduction of wheat and flatbread into Takatta Loa, banana and lotus leaves stopped being used to hold food and instead were reserved for steaming. Around 1926, a street vendor named Hako'oa began selling ''huilalo'' which came to be a standard name for a food wrap at this time. This was the first recorded instance of a taco like food appearing, as Hako'oa also published a small pamphlet near his retirement in the same year due to illness. He passed away a year later but the pamphlet, and subsequently tacos, became popular around the nation. Tacos themselves are named on the third page, being rehydrated fish and okra (''takokara huilalo'' as he originally called it) and are named ''tako'' due to a combination of the first two characters of ''takokara'' in the Old Loa Characters. Due to the accessibility of both of these ingredients, tacos in particular became extremely popular on the mainland and eventually in all of Takatta Loa.


However, the dish became common outside the [[Floating Palace]] after the reign of Andia'ariohono due to the farming of lentils being employed during the dry season to return nutrients to the soil that had previously been farmed with rice. By the mid 1500s, ''huilalo'' (a term that originally referred to banana leaves but eventually came to refer to flatbreads) became the tax standard, with an average peasant being expected to pay forth a tax equivalent to the worth of 125 ''huilalo'', with the tax increasing substantially with lesser royalty, [[entomantic orders]] and tribal chieftains being expected to pay upwards of the worth of 1,250 ''huilalo''.
In the 1950s, due to the establishment of the republic and constitution, many more Loa began migrating across the [[Kindreds]] and subsequently brought the taco with them into these regions. As a result, variations of the taco including new ingredients such as beef, chicken, tomatoes and sour cream began to emerge and eventually make their way back to Takatta Loa. The most popular of these included pork tacos and the inclusion of a chili sauce. These endure to this day and have become traditional in Loa taco cuisine. Further, during the late 20th century, Takatta Loa began to see the emergence of restaurants and restaurant chains, a previously unknown concept. The largest of these today is TakoBel'O, which specializes primarily in tacos.


In modern times, the taco is an established part of Loa culture, with most street food stands offering tacos and the dish being enjoyed by nobility and commoners alike. In addition, a new custom emerging from the 80s has been to fold the ''huilalo'' as a bun, secure it with a sharp pick of bamboo or reeds and then deep-fry it. These fried tacos have become especially popular outside of the Loa Republic as a large number of Loa were displaced in the Poppy Flower Rebellion of the 80s.
==Regional Variants==
There are many regional variants and styles of tacos throughout not only Takatta Loa but also the world. The region with the largest number of styles is Ahoso, the birthplace of tacos. There are nearly half a dozen styles of taco in the city of Disa'adakuo alone. In addition, Takatta Loa recognizes a "national" style of tacos consisting of the original rehydrated fish and kora, which is celebrated every year on the National Taco Day of July 12th.
===Insular===
The Insular style of tacos is relatively eclectic due to it being far from the origin location and due to the relatively low cultural transmission from mainland cultures to the Loa islands. The ''huilalo'' is often a mix of wheat flour, eggs and taro paste, creating a unique flavor and texture. Furthermore, fish is extremely common due to the prevalence of fish near islands. In particular, dolphinfish, tuna, swordfish, jobfish and pomfret are widely used taco ingredients, though tortoise meat is also used fairly often. Seasonings are often lightly applied and typically consist of salt, nutmeg, lemon juice and chili oil. One of the most distinct aspects of Insular tacos is the fact that the ''huilalo'' dough is typically uncooked until wrapped around meat and often steamed or baked, producing a bun like product. Despite this difference, these are still called tacos even alongside the common wrap styles that are also present.
===Ahoso===
The Ahoso style is extremely diverse and is generally divided into four broad categories; Disa'adakuo, Southern, Northern and Eastern. The main unifying features of the Ahoso style is its use of rehydrated featherback fish. The fish is extremely common and often farmed in the mainland. It is typically dried with salt and then rehydrated for use in tacos, lending mainland tacos a briny and umami taste.


==Religion and Culture==
The city of Disa'adakuo, with 20 million people and being the birthplace of the taco, is naturally home to more individual styles of taco than all the rest of Takatta Loa combined. Typically each street of Disa'adakuo has its own unique taco style, though all tend to use similar ingredients. Due to the high competition between street vendors, the city as serves as the focal point of culinary innovation, with many street vendors utilizing Occidental or [[Alshar|Alshari]] ingredients and techniques in order to gain an edge. This has been documented to be the primary means of diffusion of non Loa cuisine within Takatta Loa due to the Loa's general apprehension towards foreign cuisine.
Tacos are the primary offering of the [[Festival of Light and Song]], the biannual holiday that conducts worship of the celestial bodies. One aspect aspect of festival is the taco contests that are held, with entire families submitting their best tacos for judgement by the clergy, nobility and village elders. Whichever family does best is then chosen to prepare an assortment of seven tacos to offer to the Sun, Moon and Animate Stars which are then placed in a large lantern balloon to be lifted into the skies in the hopes that the Heavens will reward the village for their offerings.
 
The Southern style of the river mouths deviates from the standard Ahoso style with the occasional use of red snapper in its tacos, but these are generally distinguished from the usually rehydrated fish as being red snapper tacos. This style does also notably make use of more seafood ingredients than the other styles. General examples include frying the meat in fish oil, mixing kelp into the 'huilalo', and topping it with crispy deep fried ingredients such as octopus, fish chitlins and deep fried okra.
 
The Northern style tends to follow the national style, but with the key difference of rehydration the fish in pork broth. The low demographics of Muslims in the northern regions of the Ahoso Basin means that pork becomes a very prominent ingredient in cuisine, where it tends to be less prominent to downright absent in certain regions. In addition, avocados are also used as a topping, typically chopped and sprinkled on top. As are pork chitlins, which are viewed as a defining characteristic of Northern Ahoso tacos.
 
Eastern tacos are at times regarded as their own style due to the fact that when rehydrated, they are cooked in sugar and served with fruit and candied okra. They are rather uncommon outside of the eastern part of the river basin, due to the historical presence of sugar cane plantations predominantly in the eastern basin. Fruits commonly used are mango, banana and mamey sapote. Guava and cherry are also becoming popular ingredients due to the crops becoming more locally common in Takatta Loa. The eastern basin also coincidentally has the highest rates of tooth decay in the nation.
===Masa===
The Masa region is dominated by two major influences; Islam and [[Giant Loa Salamander|salamanders]]. The Masa Mountains are especially valuable for their ideal salamander running conditions, and so despite the rocky history of [[Urodeliculture in Takatta Loa|urodeliculture in Takatta Loa]], there is an established tradition of salamander consumption. Islam further establishes a set of dietary laws and restrictions, and so while pork is common elsewhere in the nation, it is very rare in the Masa region as the Safa Loa make up a significant portion of the population of the region.
===Sena'akono===
 
===Akanatoa===
==Overseas Variants==
The sizable [[Loa|Loa diaspora]] has spread to every corner of the world except [[Puertego]], with most nations having at least a few thousand Loa. This means that there are many overseas varieties of tacos adapted to local palates. These can vary dramatically between the standard Loa tacos.
===Cartadanian Tacos===
===Pelaxian Tacos===
===Rumahoki Tacos===
===Kiravian Tacos===
===Alstinian Tacos===
===Daxian Abominations===
===Fiannrian Tacos===
===Urcean Tacos===
===Calderan Tacos===
===Caergwynn Tacos===
==Culture==


Tacos are also offered to the dead at ancestral tombs and shrines, though certain procedures must be followed. The water used in preparation must come from a sacred well, and the dried salamanders that are used in the making of the tacos must be raised in said wells. The vegetables used for the filling as well as the lentils must be blessed by a holy man or woman. Finally, an exact amount must be made for every ancestor. Too many, and malevolent will be attracted to the ancestral shrine. Too few, and the wrath of the forgotten dead will plague the family.




[[Category:Cuisine]]
[[Category:Cuisine]]
{{Template:Award winning article}}
[[Category:2023 Award winning pages]]
[[Category:IXWB]]
[[Category:IXWB]]
[[Category:Loa]]
[[Category:Takatta Loa]]

Latest revision as of 22:48, 8 October 2023

A typical plate of tacos in the Sena'akono region

The Tako, or Taco in Occidental Romanization, is a traditional dish in Loa cuisine, consisting of flatbread typically made with sourdough and wrapped about a filling of meat and vegetables. The filling is very diverse but typically consists of small rehydrated fish, river crab meat or fermented pork, ginger, okra and green onions, and is usually accompanied with a sauce of chilies, citrus and a spice blend consisting of poppy seeds, cinnamon, nutmeg and turmeric. The taco is a central aspect of Loa cuisine, with most Loa eating a variant of the dish weekly or even daily. It has even spread beyond the Vallosian subcontinent via the Loa diaspora, with notable regional variants in Pelaxia, Cartadania, Aciria, and other regions with a large Loa diaspora, like Burgoignesc Equitorial Osteicia and Sudmoll.

History

The taco originated in the 1920s after opening of the country following the events of the Takatta Loa Civil War. The government sought to expand the potential crops of the Loa and secure food safety, and so foreign crops such as wheat, potatoes, barley and lentils were introduced. Loa cuisine as a whole expanded in diversity around this time but was usually built upon older culinary traditions. The taco especially is thought to be derived from an earlier mainland street dish called losu'ihuilalo, or when translated directly "banana leaf stew". It was a mixture of meat and vegetable stew thickened and held together with taro starch and then steamed in banana leaves. These losu'ihuilalo are still regularly eaten everyday, though the connection between it and the taco is often lost.

With the introduction of wheat and flatbread into Takatta Loa, banana and lotus leaves stopped being used to hold food and instead were reserved for steaming. Around 1926, a street vendor named Hako'oa began selling huilalo which came to be a standard name for a food wrap at this time. This was the first recorded instance of a taco like food appearing, as Hako'oa also published a small pamphlet near his retirement in the same year due to illness. He passed away a year later but the pamphlet, and subsequently tacos, became popular around the nation. Tacos themselves are named on the third page, being rehydrated fish and okra (takokara huilalo as he originally called it) and are named tako due to a combination of the first two characters of takokara in the Old Loa Characters. Due to the accessibility of both of these ingredients, tacos in particular became extremely popular on the mainland and eventually in all of Takatta Loa.

In the 1950s, due to the establishment of the republic and constitution, many more Loa began migrating across the Kindreds and subsequently brought the taco with them into these regions. As a result, variations of the taco including new ingredients such as beef, chicken, tomatoes and sour cream began to emerge and eventually make their way back to Takatta Loa. The most popular of these included pork tacos and the inclusion of a chili sauce. These endure to this day and have become traditional in Loa taco cuisine. Further, during the late 20th century, Takatta Loa began to see the emergence of restaurants and restaurant chains, a previously unknown concept. The largest of these today is TakoBel'O, which specializes primarily in tacos.

Regional Variants

There are many regional variants and styles of tacos throughout not only Takatta Loa but also the world. The region with the largest number of styles is Ahoso, the birthplace of tacos. There are nearly half a dozen styles of taco in the city of Disa'adakuo alone. In addition, Takatta Loa recognizes a "national" style of tacos consisting of the original rehydrated fish and kora, which is celebrated every year on the National Taco Day of July 12th.

Insular

The Insular style of tacos is relatively eclectic due to it being far from the origin location and due to the relatively low cultural transmission from mainland cultures to the Loa islands. The huilalo is often a mix of wheat flour, eggs and taro paste, creating a unique flavor and texture. Furthermore, fish is extremely common due to the prevalence of fish near islands. In particular, dolphinfish, tuna, swordfish, jobfish and pomfret are widely used taco ingredients, though tortoise meat is also used fairly often. Seasonings are often lightly applied and typically consist of salt, nutmeg, lemon juice and chili oil. One of the most distinct aspects of Insular tacos is the fact that the huilalo dough is typically uncooked until wrapped around meat and often steamed or baked, producing a bun like product. Despite this difference, these are still called tacos even alongside the common wrap styles that are also present.

Ahoso

The Ahoso style is extremely diverse and is generally divided into four broad categories; Disa'adakuo, Southern, Northern and Eastern. The main unifying features of the Ahoso style is its use of rehydrated featherback fish. The fish is extremely common and often farmed in the mainland. It is typically dried with salt and then rehydrated for use in tacos, lending mainland tacos a briny and umami taste.

The city of Disa'adakuo, with 20 million people and being the birthplace of the taco, is naturally home to more individual styles of taco than all the rest of Takatta Loa combined. Typically each street of Disa'adakuo has its own unique taco style, though all tend to use similar ingredients. Due to the high competition between street vendors, the city as serves as the focal point of culinary innovation, with many street vendors utilizing Occidental or Alshari ingredients and techniques in order to gain an edge. This has been documented to be the primary means of diffusion of non Loa cuisine within Takatta Loa due to the Loa's general apprehension towards foreign cuisine.

The Southern style of the river mouths deviates from the standard Ahoso style with the occasional use of red snapper in its tacos, but these are generally distinguished from the usually rehydrated fish as being red snapper tacos. This style does also notably make use of more seafood ingredients than the other styles. General examples include frying the meat in fish oil, mixing kelp into the 'huilalo', and topping it with crispy deep fried ingredients such as octopus, fish chitlins and deep fried okra.

The Northern style tends to follow the national style, but with the key difference of rehydration the fish in pork broth. The low demographics of Muslims in the northern regions of the Ahoso Basin means that pork becomes a very prominent ingredient in cuisine, where it tends to be less prominent to downright absent in certain regions. In addition, avocados are also used as a topping, typically chopped and sprinkled on top. As are pork chitlins, which are viewed as a defining characteristic of Northern Ahoso tacos.

Eastern tacos are at times regarded as their own style due to the fact that when rehydrated, they are cooked in sugar and served with fruit and candied okra. They are rather uncommon outside of the eastern part of the river basin, due to the historical presence of sugar cane plantations predominantly in the eastern basin. Fruits commonly used are mango, banana and mamey sapote. Guava and cherry are also becoming popular ingredients due to the crops becoming more locally common in Takatta Loa. The eastern basin also coincidentally has the highest rates of tooth decay in the nation.

Masa

The Masa region is dominated by two major influences; Islam and salamanders. The Masa Mountains are especially valuable for their ideal salamander running conditions, and so despite the rocky history of urodeliculture in Takatta Loa, there is an established tradition of salamander consumption. Islam further establishes a set of dietary laws and restrictions, and so while pork is common elsewhere in the nation, it is very rare in the Masa region as the Safa Loa make up a significant portion of the population of the region.

Sena'akono

Akanatoa

Overseas Variants

The sizable Loa diaspora has spread to every corner of the world except Puertego, with most nations having at least a few thousand Loa. This means that there are many overseas varieties of tacos adapted to local palates. These can vary dramatically between the standard Loa tacos.

Cartadanian Tacos

Pelaxian Tacos

Rumahoki Tacos

Kiravian Tacos

Alstinian Tacos

Daxian Abominations

Fiannrian Tacos

Urcean Tacos

Calderan Tacos

Caergwynn Tacos

Culture