Urcean socialist philosophy: Difference between revisions

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====Capitalist Mode Accelerationists====
====Capitalist Mode Accelerationists====


==Crown and Wittonian socialism==
==Organic and Wittonian socialism==


Non-Marxist "right-wing" socialism - called "Crown socialism", "Organic socialism", and "Wittonian socialism" in its most recent strain - has had a long history in [[Urcea]]. Attempts to deliberately apply of [[Organicism|organic]] thought were made almost immediately with the development of organic philosophy in the 18th century. In [[Urcea]], multiple attempts at creating a political faction to oppose the dominant [[Crown Liberalism|Crown Liberal]] [[National Pact (Urcea)|National Pact]] throughout the 18th and early 19th centuries failed, beginning a long history of rivalry between the two ideologies within the [[Government of Urcea]]. Many of these early approaches were employed by reformed adherents of {{wp|absolute monarchy}}, and consequently failed to take root as a cohesive, distinct political ideology. Only during the [[Red Interregnum]] did a coherent political application of organic principles apart from absolutism emerge. The later portion of the rule of [[Gréagóir FitzRex]] saw a more coherent application of the principles of organicism within the political sphere. The newly formed [[National Democratic Party (Urcea)|National Democratic Party]] began to espouse an organic position ''contra'' the legitimists, a position they maintained throughout the restoration. The initial NDP version of organic ideology largely excluded the monarchy as they viewed it as a necessary and organic institution, but one largely outside of and excluded from society. As the [[Great War]] approached, the NDP adopted more traditionally {{wp|moderate}} political positions, abandoning a coherent ideology.
===Wittonian socialism===
'''Wittonian Socialism''' is a political ideology in [[Urcea]]. Derived from various sources - primarily the policies of [[Michael Witte]] during his tenure as Procurator, the ideology has been described as the "application of the principles of [[Organicism|organicism]] as a coherent political program and using the power of the state to bring about the {{wp|Common_good#In_Catholic_social_teaching|common good}}". For this reason, some [[Occidental]] sources - especially in [[Kiravia]] - refer to the ideology as '''Organic Socialism'''.
[[Michael Witte]] was elected to the [[Concilium Daoni]] in 1990 at the age of 30 along with what was called the "New Wave" of the [[National Democratic Party (Urcea)|National Democratic Party]], who began seeking a coherent alternative to the advancing {{wp|neoliberal}} policies of the [[National Pact (Urcea)|National Pact]]. Witte, as a major leader of the New Wave, began to speak openly of what he called "social organicism", bringing about what he called the "common good society" with a series of policies employing a welfare state model with a proactive labor market policy, based around a "golden triangle" with a three-sided mix of flexibility in the labor market combined with social security and an active labor market policy with rights and obligations for the unemployed. In Witte's view, as in the traditional [[Organicism|organicist]] view, the State and society were essentially indistinguishable, and consequently the state should, as much as possible, be responsible for resolving social ills, including the alienation of labor. As part of this policy, Witte believed in enhancing the power of the [[Guilds (Urcea)|Guild system]] over firms and major corporations, as in the 1980s the National Pact crafted new laws exempting some large firms from the regulations of Guilds. Witte's key innovation was reconciling the National Democratic Party's traditional position with that of the [[Apostolic King of Urcea|monarchy]], stating that the King - and his government - have a fatherly duty entrusted by God to protect his people from the effects of ruinous economic forces and social calamity. Upon his election as [[Procurator]] of [[Urcea]] in 2000, Witte began to implement his policies, including the creation of the [[Healthcare in Urcea|King's Health Aid]] program among other major economic changes. The term "Wittonian socialism" originated as a derogatory term among Witte's National Pact opponents which was soon embraced by Witte and other allies within the party, including [[James Cossus Reed]].
====Ideology====
[[Category: Politics of Urcea]]
[[Category: Politics of Urcea]]
[[Category: Urcea]]
[[Category: Urcea]]

Revision as of 12:25, 8 September 2021

Urcean socialist philosophy is the study of the different strains of socialist thought in Urcea.

Marxism

Traditional readings of Carlos Marx have been popular in small circles in Urcea since the establishment of his works in the mid 19th century. Marx's discussion of the materialist reading of history described a system in which the feudal mode of production would give way to a capitalist mode followed by the creation of the socialist mode of production. Marx's view of the materialist progression, however, has caused divisions among Urcean Marxists since its inception; writing as a continental Sarpedonian, it was not clear to Marxists of the 19th century through today if this straight-forward model is applicable to Urcea. This fundamental disagreement lead to the division of Marxists within Urcea between the "Traditionalist Marxists" and the "Particular Marxists".

Traditionalist Marxists

Traditionalist Marxists in Urcea argue that Urcean society is merely in the capitalist mode of production

Particular Marxists

Urcean Mode Electoralists

Capitalist Mode Accelerationists

Organic and Wittonian socialism

Non-Marxist "right-wing" socialism - called "Crown socialism", "Organic socialism", and "Wittonian socialism" in its most recent strain - has had a long history in Urcea. Attempts to deliberately apply of organic thought were made almost immediately with the development of organic philosophy in the 18th century. In Urcea, multiple attempts at creating a political faction to oppose the dominant Crown Liberal National Pact throughout the 18th and early 19th centuries failed, beginning a long history of rivalry between the two ideologies within the Government of Urcea. Many of these early approaches were employed by reformed adherents of absolute monarchy, and consequently failed to take root as a cohesive, distinct political ideology. Only during the Red Interregnum did a coherent political application of organic principles apart from absolutism emerge. The later portion of the rule of Gréagóir FitzRex saw a more coherent application of the principles of organicism within the political sphere. The newly formed National Democratic Party began to espouse an organic position contra the legitimists, a position they maintained throughout the restoration. The initial NDP version of organic ideology largely excluded the monarchy as they viewed it as a necessary and organic institution, but one largely outside of and excluded from society. As the Great War approached, the NDP adopted more traditionally moderate political positions, abandoning a coherent ideology.

Wittonian socialism

Wittonian Socialism is a political ideology in Urcea. Derived from various sources - primarily the policies of Michael Witte during his tenure as Procurator, the ideology has been described as the "application of the principles of organicism as a coherent political program and using the power of the state to bring about the common good". For this reason, some Occidental sources - especially in Kiravia - refer to the ideology as Organic Socialism.

Michael Witte was elected to the Concilium Daoni in 1990 at the age of 30 along with what was called the "New Wave" of the National Democratic Party, who began seeking a coherent alternative to the advancing neoliberal policies of the National Pact. Witte, as a major leader of the New Wave, began to speak openly of what he called "social organicism", bringing about what he called the "common good society" with a series of policies employing a welfare state model with a proactive labor market policy, based around a "golden triangle" with a three-sided mix of flexibility in the labor market combined with social security and an active labor market policy with rights and obligations for the unemployed. In Witte's view, as in the traditional organicist view, the State and society were essentially indistinguishable, and consequently the state should, as much as possible, be responsible for resolving social ills, including the alienation of labor. As part of this policy, Witte believed in enhancing the power of the Guild system over firms and major corporations, as in the 1980s the National Pact crafted new laws exempting some large firms from the regulations of Guilds. Witte's key innovation was reconciling the National Democratic Party's traditional position with that of the monarchy, stating that the King - and his government - have a fatherly duty entrusted by God to protect his people from the effects of ruinous economic forces and social calamity. Upon his election as Procurator of Urcea in 2000, Witte began to implement his policies, including the creation of the King's Health Aid program among other major economic changes. The term "Wittonian socialism" originated as a derogatory term among Witte's National Pact opponents which was soon embraced by Witte and other allies within the party, including James Cossus Reed.

Ideology