Talk:Cananachan Republicanism and Marital and family law in Kiravia: Difference between pages

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Okay, Cananach dies late 1925 or 1926, and the revolution was 1906-1914, with some unrest and pockets as late as 1918 or 19. I don't have an established date of birth so his age is malleable. He could die in his early 40s of a medical issue or later in life, so we've got a lot to work with, and I can mess with some dates if we really need to somehow.
'''Marital and family law in Kiravia''' is rooted in Coscivian customary law, with influence from {{wp|canon law}}, as well as {{wp|Brehon law}} and {{wp|Sharia law|sharia}} in certain regions. As with Kiravian social policy overall, marital and family laws are the domain of individual states, territories, and other federal subjects, and consequently vary across jurisdictions in numerous points of detail.


Kalma... dunno. We should work out dates of birth, death, coming of age, and the general time frame when they met.
Family law has not developed as a field distinct from civil law in Kiravia. However, many jurisdictions have specialised Courts of Wards, and a few high-population jurisdictions such as [[Escarda|County Dannen, Devahoma]] have specialised Courts of Marital Dissolution. [[Pribraltar]], an {{wp|associated state}} of the KF, does have a specialised lower court that approximates a Western family court, known as the Court of Divorce, Wardship, and Bastardy.
Currently reading Restarkism - more than just skimming this time - and looking through French revolutionary and Three Principles stuff for inspiration.
Keaor — 05/26/2021
==Key Pillars==


Underlying Concepts: Scientism, Constructivism/Mathematicism, Secularism, Organicism, Reformism, Republicanism, Multicameralism, Futurism, Nationalism, Populism, Classical Liberalism, Social Liberalism, Civic Duty, Big Tent Politics, Antimonarchism, Pragmatism, Antitheocracy, Pluralism, Holism, Positivism, Computational theory of mind/'Man a Machine' theory ala Julien Offray de La Mettrie, a few others I can't recall but largely of a similar vein
==Marriage==
Marriage is highly regarded in Coscivian culture, and the institution is believed by many anthropologists to be [[Coscivian_civilisation#Coscivian_Universals|a defining feature of Coscivian civilisation]]. Kiravian marital laws reflect a cultural perspective of marriage as morally and spiritually edifying to those involved and society at large, and accords it a kind of intrinsic value. As such, marriage is treated as a very serious matter in the Kiravian legal system.


===Futurism===
Polygamy is strictly illegal throughout the Kiravian Federacy, and contracting two or more simultaneous marriages is a criminal offence. Contracting multiple marriages across state lines (as in essentially all modern cases) is a federal crime and aggressively prosecuted. Although states generally do not police a couple's actual living arrangements or private sexual activities, ''de facto'' polygamous cohabitation is also formally illegal in most jurisdictions. The states and territories in Æonara are a a notable exception, due to the issue of breakaway Mormon sects practicing polygamy in some remote areas, which has resulted in several dozen prosecutions.
-- Scientism - knowledge, and more importantly, understanding it is the key to personal and political improvement, and the suppression of information, denial, or opacity is ultimately a detriment to the nation barring exceptional circumstances
-- Development - mechanization of production, sciences, education, infrastructure are the foundational blocks of wellbeing and prosperity both for the individual and the nation. The organicist tones usually emphasized in 'Review' come out here in the concept of civic greenery, home gardens, and use of artificial landforms, embankments, and so on.
-- Review - reform and adaptation of the state to fit the needs of its people is a must, and should be considered part of daily maintenance, the same as buying new clothes to fit as one ages


===Nationalism===
{{wp|Same-sex marriage}} is not recognised anywhere in the Federacy. Gender-neutral {{wp|civil unions}} and/or {{wp|domestic partnerships}} are available in Kiygrava, Fariva, Niyaska, Cascada, Argévia, Vôtaska, Asperidan, Serikorda, and the [[District of Coīnvra|Capital District]]. However, in no state are the rights accorded to civil unions or domestic partnerships fully equivalent to those accorded to marriages.
-- Pride -  considered 'national self-respect' or 'Brotherly Nationalism', not as a supremacist ideal
-- The New Man - summarily described as 'the eternal push forward', this point rejects the concept of the perfected person (as seen in naz/bol systems) and the Randian hyperindependent man in favor of promoting a balance of personal and social wellbeing. Heavily emphasizes altruism on a personal level, meritocracy, the use of labor and education to improve health, and the idea of endless improvement on the micro scale as an element of national improvement, rather than having a distinct end goal.


===Sovereignty===
As a rare example of uniformity across jurisdictions, the minimum marriageable age in all federal subjects and the federal demesne is 16. Some states set limits on age disparity between partners entering into a marriage. Kiygrava, for example, forbids marriages between persons >3 years apart in age until the younger partner is at least 19, and >5 years apart in age until the younger partner is at least 25, absent certain extenuating circumstances. [[Manaskan|Manaskan Territory]] is quite strict in this respect, with a firm ban on marriage between partners >5 years apart in age, and between partners >2 years apart in age until age 21.  
-- The People - the consensus of all involved is the foundation of a 'right to govern' - there's no concept of 'no taxation without representation', but there is a concept of not owing the state if you are discluded. Realistically, this is window dressing to make it look even better, but the fundamental legal point that sovereignty comes from the people is still a core element of the system that the government must either follow properly or at least aggressively suck up to, depending on the zeitgeist of the period, stability, and the leadership at the time. (30s-70s were bad for this point, and there was a worry around the early 200s)
<table of regulated age ranges here>
 
-Requirements and impediments, inc. age disparity
-Matrimonial conditions and authorised celebrants


-- Rights - rights fundamentally come from existing in the first place - people live unharmed unless stopped, therefore they deserve to live unmolested. Harm to others, usually intentional, is considered the key marker of what should not be allowed, and is the basis of what is considered crime, whether directly or indirectly. This point is the crux of abortion debates in Faneria, and is why the country made progress on self-harm issues like suicide a little faster than the general curve. Free speech, property, voting, and civil rights are considered part of the necessary apparatus of healthy living, and thus removing them without serious need is a form of restricting free will.


-- Duties - the gov't has a duty to provide the minimum for life for its people, and is morally expected to fulfil that and then some. Since it's a function of human interaction, a great deal of emphasis is put on personal initiative and benevolence, but the state as an organization is obligated to protect persons' bodies and property, as well as to respect individual free will barring any harm to others. Citizens are considered to have a duty to maintain the state rather than damage it, as that often causes indirect harm to others, to press for reform if they feel wronged, and to support the state monetarily and occasionally in other forms, like being called for jury duty or conscription. Voluntary public service in any form is lauded.
Before the Republican Revolution, most of the Coscivian-majority states in Kiravia had some form of legal restriction on marriages between people of different ethnosocial communities (''tuva''). In South Kirav, there were further restrictions on marriages between people of different social rank, and some such marriages entailed forfeiture of certain privileges, such as inheritance rights. Most such laws were repealed or judicially invalidated in the years following the Republican Revolution, though they persisted in South Kirav for much longer. The [[Federal Consistory]] has ruled that Aboriginal tribal polities may place restrictions on marriages between their members and non-Aboriginals or members of other tribes for the purpose of tribal enrollment and benefit eligibility.


===Fusional Marriage===
A minority of federal subjects follow the principle of "marital fusion", in which a married couple is regarded as a single, unified person for all or most purposes of civil law (but not criminal law), and any rights, permissions, obligations, and property conferred on one spouse is automatically extended to the other. In most such jurisdictions, a "marriage" is now treated as a legal entity in its own right (similar to a deceased person's estate) of which the husband and wife are co-administrators. [[Ilfenóra]], [[Cascada]], [[Metrea]], [[Argévia]], [[Venèra]], Ixikéa-Qihuxia, [[Uruvun|Èusa]], [[[[Æonara#Politics_and_Governance|Central Æonara]], the Starway Islands, Amóxav Territory, [[Verakośa]], the [[Krasoa Islands]], and [[Seváronsa]] are full marital fusion states, while [[Niyaska]], [[Trinatria]], [[Korlēdan]], and the [[Sydona Islands]] recognise marital personhood in certain legal contexts.


points of possible ideological contention:
===Dissolution===
Marriages legally ''terminate'' or ''expire'' only on the death of one or {{wp|Simultaneous death|both partners}}, but can be ''dissolved'' by either annulment or divorce.


Cananach viewed the state as an organic tool, rather than as a person with rights - unlike Judicialism in Restarkism, Cananach held that it was a living entity that both could change to fit the needs of its constituent parts and needed to be deliberately structured lest it 'slurry outwards into decadence and uselessness' - as a result, the state is theoretically obligated to be the avatar of the populace rather than being considered a separate entity. TLDR the argument being the supremacy of state rights vs sovereign rights, although in practice Faneria exercises its powers 'in the stead' of the people, in theory forcing accountability onto individuals rather than allowing the State as an entity to be disgraced or punished - after all, you punish the person, not the hammer that smashed your window (in practice, mileage varies)
No federal subject has a mechanism for divorce by mutual consent, and all divorces require that a marital fault be proven in court. What acts and conditions qualify as marital faults vary by jurisdiction, but commonly include:
-Any impediments
-Adultery
-Life imprisonment
-[etc. etc. refer to forum post]


Also, Faneria is a centrally-run state, not a federal one. I know the title on my infobox is wrong, I gotta change it. This could be a thing where they disagree on the mechanics of government and how sovereignty is best channeled, but it could also be that Faneria is less diverse than the Cape or as an element of anti-feudal/anti-monarchial sentiment, or even as an allusion to the late days of the monarchy where the nobility had no real power and were forced into business rather than governance.
Marital faults can be either delinquent (''ibvāsix'') or conditional (''télax''). Delinquent faults are failures by a spouse to fulfill their marital duties, or violations of one spouse's marital or natural rights by the other. Common delinquent faults include (but are not limited to) abuse, adultery, neglect, economic nonprovision or negligence, abandonment, substance abuse, and long-term incarceration. Conditional faults are conditions (rather than actions or failures) that prevent the fulfillment of marital duties. These overlap with marital impediments, and can include impotence/infertility, ethnic or religious differences, serious mental illness, differences in sexual orientation, and (in [[Niyaska]] only) egregiously intolerable in-laws.


Some states allow for divorce on the grounds of ethnic or religious differences. Other faults particular to certain states include x,y,z.


death dates are Kalma 1920, Cananach November 8th, 1925
The standard to which a marital fault must be proven to qualify for divorce varies by the fault in question and by jurisdiction. Some states insist more strongly on marriage counselling and attempts at reconciliation than others, especially if the couple has children. In some federal subjects, spouses mutually wishing to divorce can make use of certain "loophole faults", and/or expedite the proceedings by having one spouse decline to contest any accusations of fault (though fault must still formally be proven).
birth dates are Kalma 1854 Cananach September 20th, 1862 (?)
 
Each is 20 in (Kalma) 1874 (Cananach) 1882 (?)
Marriages can also be dissolved by civil annulment. The criteria for granting an annulment are narrower than for a divorce, and annulments are typically reserved for facially invalid marriages, marriages to which an impediment existed at the time the union was concluded, and marriages with certain conditional faults. In a growing number of states marriages concluded when at least one spouse was between the minimum marriagable age (16) and another young age (usually 18 or 19, 20 in Fariva and [[Suderavia]]) can be annulled with reduced judicial scrutiny if the petition is entered within a certain time window (usually 12-24 months from the marriage date). Civil annulment is also used as a bureaucratic mechanism to dissolve marriages found to be criminally fraudulent or incorrectly documented.
Kalma dies age 66 Cananach 64 (?)
 
They first met in 1911 at _______
==Guardianship==
the major turning point in Cananach's life would likely be the disastrous 1888 war against Kuhl. I'm imagining he got out physically unscathed, but it was an absolute shitshow where his country not only started a war by Royal fiat, but proceeded to lose it spectacularly and even give up a large chunk of what's now Kuhl's Vandarch coast
Adoption as practiced in [[Occidental world|Western countries]] has never been recognised in the Coscivian legal tradition. A person's biological parents are the only people who can ever hold the status of that person's parents before the law. Other adults can, however, be granted guardianship of children as wards.  
 
In all federal subjects, only married couples may apply to become guardians of an unrelated child. In most jurisdictions, if a married person inherits guardianship of a related child, both spouses are automatically accorded joint-guardianship, while in others joint-guardianship must be approved by a magistrate (though this process is usually ''pro forma''). Civil unions and domestic partnerships are not equivalent to marriages for the purpose of guardianship.
 
For the sake of bureaucratic convenience, the Kiravian government extends ''de facto'' recognition to adoptions of foreign nationals by other foreign nationals certified in foreign countries, provided that none of the parties were residing or present in the Kiravian Federacy at the time of the adoption. Such adoptions are officially designated as ''áldalusbrix ēdākor'' ("legal-fictive parenthood") and the adoptees as ''áldalusbrix bosna'' ("legal-fictive offspring"). Federal law prohibits Kiravian nationals from travelling abroad or communicating with a foreign government for the purpose of adopting an unrelated child. However, Kiravian nationals may adopt (or otherwise become guardians of) related foreign-national children under the laws of another country, and are granted guardianship of any such children under Kiravian law.
 
[[Category:IXWB]]
[[Category:Stuff in Kiravia]]

Revision as of 18:28, 21 June 2021

Marital and family law in Kiravia is rooted in Coscivian customary law, with influence from canon law, as well as Brehon law and sharia in certain regions. As with Kiravian social policy overall, marital and family laws are the domain of individual states, territories, and other federal subjects, and consequently vary across jurisdictions in numerous points of detail.

Family law has not developed as a field distinct from civil law in Kiravia. However, many jurisdictions have specialised Courts of Wards, and a few high-population jurisdictions such as County Dannen, Devahoma have specialised Courts of Marital Dissolution. Pribraltar, an associated state of the KF, does have a specialised lower court that approximates a Western family court, known as the Court of Divorce, Wardship, and Bastardy.

Marriage

Marriage is highly regarded in Coscivian culture, and the institution is believed by many anthropologists to be a defining feature of Coscivian civilisation. Kiravian marital laws reflect a cultural perspective of marriage as morally and spiritually edifying to those involved and society at large, and accords it a kind of intrinsic value. As such, marriage is treated as a very serious matter in the Kiravian legal system.

Polygamy is strictly illegal throughout the Kiravian Federacy, and contracting two or more simultaneous marriages is a criminal offence. Contracting multiple marriages across state lines (as in essentially all modern cases) is a federal crime and aggressively prosecuted. Although states generally do not police a couple's actual living arrangements or private sexual activities, de facto polygamous cohabitation is also formally illegal in most jurisdictions. The states and territories in Æonara are a a notable exception, due to the issue of breakaway Mormon sects practicing polygamy in some remote areas, which has resulted in several dozen prosecutions.

Same-sex marriage is not recognised anywhere in the Federacy. Gender-neutral civil unions and/or domestic partnerships are available in Kiygrava, Fariva, Niyaska, Cascada, Argévia, Vôtaska, Asperidan, Serikorda, and the Capital District. However, in no state are the rights accorded to civil unions or domestic partnerships fully equivalent to those accorded to marriages.

As a rare example of uniformity across jurisdictions, the minimum marriageable age in all federal subjects and the federal demesne is 16. Some states set limits on age disparity between partners entering into a marriage. Kiygrava, for example, forbids marriages between persons >3 years apart in age until the younger partner is at least 19, and >5 years apart in age until the younger partner is at least 25, absent certain extenuating circumstances. Manaskan Territory is quite strict in this respect, with a firm ban on marriage between partners >5 years apart in age, and between partners >2 years apart in age until age 21.

-Requirements and impediments, inc. age disparity -Matrimonial conditions and authorised celebrants Before the Republican Revolution, most of the Coscivian-majority states in Kiravia had some form of legal restriction on marriages between people of different ethnosocial communities (tuva). In South Kirav, there were further restrictions on marriages between people of different social rank, and some such marriages entailed forfeiture of certain privileges, such as inheritance rights. Most such laws were repealed or judicially invalidated in the years following the Republican Revolution, though they persisted in South Kirav for much longer. The Federal Consistory has ruled that Aboriginal tribal polities may place restrictions on marriages between their members and non-Aboriginals or members of other tribes for the purpose of tribal enrollment and benefit eligibility.

Fusional Marriage

A minority of federal subjects follow the principle of "marital fusion", in which a married couple is regarded as a single, unified person for all or most purposes of civil law (but not criminal law), and any rights, permissions, obligations, and property conferred on one spouse is automatically extended to the other. In most such jurisdictions, a "marriage" is now treated as a legal entity in its own right (similar to a deceased person's estate) of which the husband and wife are co-administrators. Ilfenóra, Cascada, Metrea, Argévia, Venèra, Ixikéa-Qihuxia, Èusa, [[Central Æonara, the Starway Islands, Amóxav Territory, Verakośa, the Krasoa Islands, and Seváronsa are full marital fusion states, while Niyaska, Trinatria, Korlēdan, and the Sydona Islands recognise marital personhood in certain legal contexts.

Dissolution

Marriages legally terminate or expire only on the death of one or both partners, but can be dissolved by either annulment or divorce.

No federal subject has a mechanism for divorce by mutual consent, and all divorces require that a marital fault be proven in court. What acts and conditions qualify as marital faults vary by jurisdiction, but commonly include: -Any impediments -Adultery -Life imprisonment -[etc. etc. refer to forum post]

Marital faults can be either delinquent (ibvāsix) or conditional (télax). Delinquent faults are failures by a spouse to fulfill their marital duties, or violations of one spouse's marital or natural rights by the other. Common delinquent faults include (but are not limited to) abuse, adultery, neglect, economic nonprovision or negligence, abandonment, substance abuse, and long-term incarceration. Conditional faults are conditions (rather than actions or failures) that prevent the fulfillment of marital duties. These overlap with marital impediments, and can include impotence/infertility, ethnic or religious differences, serious mental illness, differences in sexual orientation, and (in Niyaska only) egregiously intolerable in-laws.

Some states allow for divorce on the grounds of ethnic or religious differences. Other faults particular to certain states include x,y,z.

The standard to which a marital fault must be proven to qualify for divorce varies by the fault in question and by jurisdiction. Some states insist more strongly on marriage counselling and attempts at reconciliation than others, especially if the couple has children. In some federal subjects, spouses mutually wishing to divorce can make use of certain "loophole faults", and/or expedite the proceedings by having one spouse decline to contest any accusations of fault (though fault must still formally be proven).

Marriages can also be dissolved by civil annulment. The criteria for granting an annulment are narrower than for a divorce, and annulments are typically reserved for facially invalid marriages, marriages to which an impediment existed at the time the union was concluded, and marriages with certain conditional faults. In a growing number of states marriages concluded when at least one spouse was between the minimum marriagable age (16) and another young age (usually 18 or 19, 20 in Fariva and Suderavia) can be annulled with reduced judicial scrutiny if the petition is entered within a certain time window (usually 12-24 months from the marriage date). Civil annulment is also used as a bureaucratic mechanism to dissolve marriages found to be criminally fraudulent or incorrectly documented.

Guardianship

Adoption as practiced in Western countries has never been recognised in the Coscivian legal tradition. A person's biological parents are the only people who can ever hold the status of that person's parents before the law. Other adults can, however, be granted guardianship of children as wards.

In all federal subjects, only married couples may apply to become guardians of an unrelated child. In most jurisdictions, if a married person inherits guardianship of a related child, both spouses are automatically accorded joint-guardianship, while in others joint-guardianship must be approved by a magistrate (though this process is usually pro forma). Civil unions and domestic partnerships are not equivalent to marriages for the purpose of guardianship.

For the sake of bureaucratic convenience, the Kiravian government extends de facto recognition to adoptions of foreign nationals by other foreign nationals certified in foreign countries, provided that none of the parties were residing or present in the Kiravian Federacy at the time of the adoption. Such adoptions are officially designated as áldalusbrix ēdākor ("legal-fictive parenthood") and the adoptees as áldalusbrix bosna ("legal-fictive offspring"). Federal law prohibits Kiravian nationals from travelling abroad or communicating with a foreign government for the purpose of adopting an unrelated child. However, Kiravian nationals may adopt (or otherwise become guardians of) related foreign-national children under the laws of another country, and are granted guardianship of any such children under Kiravian law.