LGBT rights around the world and Duōmachāha: Difference between pages

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'''Rights affecting lesbian, gay, bisexual, and transgender (LGBT) people''' vary greatly by country or jurisdiction – encompassing everything from the legal recognition of same-sex marriage to the death penalty for homosexuality. Laws that affect LGBT people include, but are not limited to, the following:
{{wip}}
*laws concerning the recognition of same-sex relationships, including same-sex marriage, civil unions, and domestic partnerships
{{Infobox country
*laws concerning LGBT parenting, including adoption by LGBT people
|conventional_long_name = People's Republic of Duōmachāha
*anti-discrimination laws in employment, housing, education, public accommodations
|native_name = <big><big><big>དྭོམ།ཆཱ་ཧཨ།</big></big></big> (Duōmangda)
*anti-bullying legislation to protect LGBT children at school
|common_name = Duamacia
*hate crime laws imposing enhanced criminal penalties for prejudice-motivated violence against LGBT people
|image_flag = Duamacia flag.png
*bathroom bills affecting access to sex-segregated facilities by transgender people
|image_flag2 =
*laws related to sexual orientation and military service
|image_coat =
*laws concerning access to assisted reproductive technology
|symbol_type =
*sodomy laws that penalize consensual same-sex sexual activity. These may or may not target homosexuals, males or males and females, or leave some homosexual acts legal.
|national_motto =
*adultery laws that same-sex couples are subject to
|englishmotto =
*age of consent laws that may impose higher ages for same-sex sexual activity
|national_anthem =
*laws regarding the donation of blood by men who have sex with men
|other_symbol_type =  <!--Use if a further symbol exists, e.g. hymn-->
*laws concerning access to sex reassignment surgery and hormone replacement therapy
|other_symbol =
*legal recognition and accommodation of reassigned gender.
|image_map = Duamacia globe.png
==List==
|map_caption = Duōmachāha in Alshar
{{legend|#9F9|Legal}}
|image_map2 =  
{{legend|#ffff90|Legality varies / Case dependent}}
|map_caption2 =
{{legend|#ffb700|Illegal but decriminalized}}
|capital = Hronizha / <big><big><big>ཁྲོཎིཞཨ</big></big></big>
{{legend|#ff9e9e|Illegal}}
|largest_city = Langsei / <big><big><big>ལཱངྶཱི</big></big></big>
{{legend|#b8b8b8|Legality unknown}}
|official_languages = Duōmangda
 
|regional_languages = Corummese, Khandaro, Metzi
{| class="wikitable sortable"
|languages_type = Minority languages
|+
|languages = Kloi
!Country/territory
|ethnic_groups =
!Same-sex sexual activity
|ethnic_groups_year = <!--Year of ethnic groups data (if provided)-->
!Same-sex unions
|ethnic_groups_ref =  <!--(for any ref/s to associate with ethnic groups data)-->
!Same-sex marriage
|religion =
!Adoption by same-sex couples
|religion_year =      <!--Year of religion data (if provided)-->
!LGBT service in military
|religion_ref =      <!--(for any ref/s to associate with religion data)-->
!Legality of anti-discrimination protections
|demonym = Duōma <br> Duamese (anglicized)
!Gender self-identification and expression
|government_type = {{wp|Unitary state|Unitary}} {{wp|One-party state|one party}} {{wp|Constitutional republic|constitutional}} {{wp|Parliamentary system|parliamentary}} {{wp|Council democracy|council-led}} {{wp|people's republic}}
!LGBT curriculum and discourse
|leader_title1 = Premier<br>DCP Party Chair
!Restriction of conversion therapy
|leader_name1 = Dalha Gu-lang / <big><big><big>ཌལྷ།གཱུ་ལངཾ།</big></big></big>
!Notes
|leader_title2 = Congress Chairman
|-
|leader_name2 = Rabten Michewa / <big><big><big>རབྚེནཾ།མིཆེཝཨ།</big></big></big>
| {{flag|Alstin}}
|legislature = Congress of Duōmachāha
| {{Yes|Legal}}
|established_event1 = Era of Survival / Duōma Plateau settlement and civilization
| {{Yes|Legal}}
|established_date1 = 2000 BCE - 600 BCE
| {{Yes|Legal}}
|established_event2 = Era of Creation / War of the Sky, Snow Dragon Pass civilization subsumed, Duōma Empire founded
| {{Yes|Legal}}
|established_date2 = 600 BCE - 100 CE
| {{Yes|Legal}}
|established_event3 = Era of Conquest / Pacification of southern Kana and northern Canpei societies
| {{Yes|Legal}}
|established_date3 =  100 CE - 300 CE
| {{Yes|Legal}}
|established_event4 = Era of Fortune / Imperial period, hegemony in central Alshar
| {{Yes|Legal}}
|established_date4 =  300 CE - 900 CE
| {{Yes|Legal}}
|established_event5 = Era of Solitude / 4 Nations Period, Duōma Civil War
|
|established_date5 = 900 CE - 1200 CE
|-
|established_event6 = Era of Peace / Duōmachāha founded, Nawang Dynasty
| {{flag|Caphiria}}
|established_date6 = 1200 CE - 1600 CE
| {{Yes|Legal}}
|established_event7 = Era of War / Occcidental contact period, Duōma-Santasi War
| {{Yes|Legal}}
|established_date7 =  1600 CE - 1795 CE
| {{No|Illegal}}
|established_event8 = Era of Unrest / Republican period, Republic of Duamacia founded
| {{Yes|Legal}}
|established_date8 =  1795 CE - 1923 CE
| {{No|Illegal}}
|established_event9 = Era of Revolt / Communist period, Duama Sovereign Socialist Republics formed
| {{No|Illegal}}
|established_date9 =  1923 CE - 1994 CE
| {{No|Illegal}}
|established_event10 = Era of Change / People's Republic of Duōmachāha established
| {{Yes|Legal}}
|established_date10 =  1994 CE - ''Present''
| {{Yes|Legal}}
|area = 1,003,640
|  
|area_km2 = 2,599,416
|-
|area_sq_mi = 1,003,640
| {{flag|Carna}}
|percent_water = 0.37%
| {{Yes|Legal}}
|population_estimate = 812,433,000 ({{increase}}1.6%)
| {{Yes|Legal}}
|population_estimate_year = 2026
| {{Yes|Legal}}
|population_census = 787,046,042 ({{increase}}1.64%)
| {{Yes|Legal}}
|population_census_year = 2024
| {{Yes|Legal}}
|population_density_km2 = 312
| {{Yes|Legal}}
|population_density_sq_mi = 809
| {{Yes|Legal}}
|GDP_nominal = $18,825,697,476,000
| {{Yes|Legal}}
|GDP_nominal_year = 2026
| {{Yes|Legal}}
|GDP_nominal_per_capita = $23,172
|
|Gini = 36.3
|-
|Gini_year = 2026
| {{flag|Cartadania}}
|HDI_year = 2026
| {{Yes|Legal}}
|HDI = 0.782
| {{Yes|Legal}}
|HDI_change = {{steady}}}
| {{Yes|Legal}}
|currency = Duōma Chālani (D$)
| {{Yes|Legal}}
|currency_code = DMC
| {{Yes|Legal}}
|time_zone =
| {{Yes|Legal}}
|utc_offset =
| {{Yes|Legal}}
|DST_note =
| {{Yes|Legal}}
|antipodes = Eastern Caphiria, Istroya, Sea of Canete
| {{Yes|Legal}}
|date_format = {{abbr|dd|day}}-{{abbr|mm|month}}-{{abbr|yyyy|year}} {{wp|Common Era|CE}}
| See [[LGBT rights in Cartadania]]
|electricity = 220V 50Hz
|-
|drives_on = Right
| {{flag|Corumm}}
|cctld = .dm
| {{Yes|Legal}}
|iso3166code = DM
| {{Yes|Legal}}
|calling_code = +62
| {{No|Illegal}}
|footnotes =
| {{Maybe|Limited}}<ref>Limited to 2 children.</ref>
}}
| {{Maybe|Limited}}<ref>Limited to combat support roles.</ref>
The '''People's Republic of Duōmachāha''', commonly known as '''Duōmachāha''' or '''Duamacia''' in the [[Occidental world|Occident]], is a sovereign state in [[Alshar]]. The country is comprised of the Duōma Plateau, a large plateau stretching from [[Kandara]] in the west to [[Metzetta]] in the east, and a lowland plain in the southwest north of [[Canpei]] and [[Rusana]]. The southern border of Duōmachāha is defined by various rivers for nearly its entire extent barring the Rusani Pass extending into the Pukhtun River Valley and the Snow Dragon Pass north of Tanhai. The northern border is similarly defined by long rivers pouring down from the two mountain ranges of the country, the Gates of Heaven (Tsosogidagungshō / སྒོཙོ།གི།དགུང་ཤཽ།), defining the north border between Duōmachāha and Kandara, and the Snow Dragon Peaks (R'tsesogiclōgonghas / རྩེ་མོ།གི།ཀླུ་གངས།) reaching from the Duōma Plateau to the Metzi coast. The rivers and mountains of the Duōma border make the country resistant to foreign influence, and this has proven so through history as Duōmachāha avoided colonization from Occidental nations and maintained a working relationship with [[Burgundie]]. Duōmachāha shares a tenuous northern border with [[Kloistan]] however where the Duōma Plateau gives way to the vast steppe land of northern Alshar. The majority of the state sits high above sea level, with 68% of the country consisting of the Duōma Plateau alone and 70% of the country's 2,599,416 square kilometers being highland. The country's capital sits on the plateau in Hronizha, while the largest city of Langsei resting on the shore of Lake Nongkun close to the border with Tanhai.
| {{No|Illegal}}
== History ==
| {{Yes|Legal}}
=== Prehistory (''Antiquity'' - 2000 BCE)===
| {{No|Illegal}}
===== Paleolithic =====
| {{No|Illegal}}
Human activity in Duōmachāha is traced back millions of years, alongside the activity found in neighboring [[Kandara]] and other nations on the periphery. Prior to habitation by modern humans, [[Kikpari]] inhabited much of the Pukhtun River Valley and parts of the Duōma lower plateau. While not significantly settling the region, the Kikpari travelled across the land frequently, as seen in the wide distribution of stone tools, and later, fossilized bone. Homo sapiens migrated to Duōmachāha later, with remains from humans being dated as far back as approximately 200,000 years ago. There is no evidence suggesting cohabitation took place between the Kikpari and homo sapiens, with items of Alshar Kikpari culture not existing past 200,000 BCE, barring limited evidence surfaced in Canpei.
|Religious marriages are unrecognized by the state regardless of the homosexual or heterosexual nature of the participants.
===== Neolithic =====
|-
The Neolithic age is defined development of agricultural societies along the various rivers of Duōmachāha and the surrounding region. The Nongkun Civilization traces its history back the furthest, with rice cultivation dating back to 10,000 BCE, though other agricultural societies existed on the R'ngsha (<big><big>ར་ང་ཚ</big></big>), Skyigichu (<big><big>སྐྱེ་ཆུ</big></big>), Kanabyang (<big><big>ཀན་བྱང</big></big>), and Kanalho rivers (<big><big>ཀན་ལྷཽ</big></big>), with various different crops of choice. Unlike other parts of Alshar, Duōmachāha's proximity to Audonia brought about other crops such as wheat, oranges, blackberry, and pomegranate, though rice remained preferred as more could be produced. The different agricultural societies formed different cultures, with the differing landscapes creating three distinct societies into the late Neolithic Era. The Kana culture, Sky Culture, and Nongkun Culture. Each of these cultures grew comfortable in their harvests and began burgeoning civilizations with room for more specialization. While southern Duōmachāha attained agricultural know-how, the north of the country remained dominated by hunter societies into the early Bronze Age. These hunter societies remained numerous, and more closely resembled tribes than settlements, and relied on domesticating animals of the plateau rather than settling in one place. Horses, cows, and goats were domesticated some time around 3000 BCE, and would travel alongside Duōma tribes or be tamed as needed. Evidence of conflict between the agricultural societies and hunting tribes is limited, but conflict documented by later scholars and following famine suggests technological innovation brought about such.
| {{flag|Duamacia|Duōmachāha}}
=== Era of Legend ''(Antiquity)'' ===
| {{Yes|Legal}}
Long before Duōmachāha bore its name, the lands were held together by the first Mang-po Rgyadre-tso Master. According to legend, the plateau was dominated by various warlord territories, but all were kept in check by the Mang-po Rgyadre-tso master. This lost martial art native to the Duōma plateau allowed warriors trained under the Master to wield multiple weapons at once as if they had multiple sets of arms. The legendary Master was able to slow down his time perception to such a degree that he could manipulate the very fabric of the environment around him. At this, the Master wielded the Four elemental weapons of Mang-po Rgyadre-tso: The Chasm Scythe, the Dual Section Thunder Sticks, the Gale Stars, and the Solar Cleaver. With command over the four elements the Mang-po Rgyadre-tso Master raised the Duōma plateau from the ground and permanently bound the land together across the large flat land. Though stretching the land thin forced the warlords to settle their differences, but they only came to peace through their collective fear of the Master. The power that came with the art was condemned, and the Master hid the elemental weapons across the land. These power of these weapons is said to have formed the features of Duōmachāha surrounding the plateau. The Snow Dragon Peaks are among some of the coldest in Alshar, and their dangerous freezing temperatures are said to be spurred by the Gale Stars. The Rusani Pass of the south is known through history to be cursed with constant storms, attributed to being the resting place of the Dual Section Thunder Sticks. Lake Nongkun is said to be the resting place of the Chasm Scythe, where the scythe split the ground open and forced the surrounding rivers to flood into the newly formed valley. The resting place of the Solar Cleaver is unknown, but it is believed to be underneath the Duōma Plateau where it beckoned the high temperatures absorbed by the now shrubland. The trees of the former steppe were lowered by the calling of the sword and removed the great forests that sowed the land's former internal division. Without the unifying power of Mang-po Rgyadre-tso and the Master to pass down his teachings, the new land proved foreign to the newly united people, leading to the period of debilitating famine and survivalist life that would definite the plateau and forge Duōma society.
| {{Yes|Legal}}
=== Era of Survival (~2000 BCE - 600 BCE) ===
| {{Decriminalized|Decriminalized}}<ref>Marriages are considered a form of religious civil union, and is recognized by religious institutions rather than government.</ref>
While the Era of Legend survives through folklore, the Era of Survival was chronicled by Yeshi Wangpo, an ancient Duōma philosopher and moralist. His documentation is one of few substantive sources remaining that thoroughly chronicles the foundation of Duōmachāha, though not without its limitations. The main text in which his documentation resides is known as the Pandect. The text documents various historical happenings along with stories of Wangpo's travels throughout Alshar as he collected the Duōma history and the morals he formed throughout his journey. Other available texts are used to fill in gaps in time and writing of legend, but the library of early Duōma literature remains limited into modern times.
| {{Yes|Legal}}
==== Warlord Period (~2000 BCE) ====
| {{Yes|Legal}}
Though shrouded in a thick fog of legend, all texts documenting early Duōma history talk of various skilled warlords leading fragmented territories across the Duōma plateau. Fighting was seemingly bitter and fierce, with different warlords training armies of soldiers in burgeoning combat practices, such as Mang-po Rgyadre-tso. Resource across the plateau was minimal, leading to a scarce supply of adequate weaponry for battle. The power commanded by the warlords brought about tales of heroic combat between these powerful men, while Wangpo was able to create a picture of a more grim reality in the war-torn steppe. He writes of vast empty lands controlled by small groups of soldiers on cavalry while the citizenry was regularly short on necessities.
| {{Yes|Legal}}
{{Quote box
| {{Yes|Legal}}
|quote  = While the Snow Dragon Pass depopulated into destitution the plateau became fiercely contested. None are able to trace back to the Era of Legend, but a monumental event evidently quelled previously cohesive civilization. While the only authority known on the plateau was that of the warlords, I struggle to see what brought about the collapse of Duōma society. Even as centuries have passed, the plateau is still marked by the anarchy of the Warlord Period, and the Hronizha government has only put this on display. Through my travels I am yet to meet any of the upper plateau who feel anything but the light touch of the new leadership, but the hole left by their conquest has brought an end to the famine.
| {{Yes|Legal}}
|author = Yeshi Wangpo
| {{Yes|Legal}}
|source = ''The Pandect'', Warlord Period
|
|width  = 70%
|-
|align  = left
|{{flag|Eldmora-Regulus}}
}}    
| {{Yes|Legal}}
| {{Yes|Legal}}
Though Wangpo posits the existence of a Duōma civilization there is no evidence outside of the Pandect to suggest such. The Pandect itself, while broadly reliable, seemingly both chronicles Duōmachāha and outlines its components. The Snow Dragon Pass civilization existed outside of the scope of Duōma society until the first century but is still described as part of Duōmachāha. The event in question leading to the collapse of early Duōma civilization is thought to be invasion of the plateau from the Snow Dragon Pass, with a depopulation of the mountains following as Duōma armies were able to repel invasion. It is possible a more cohesive society existed in the Duōma plateau at this stage, with Yangpo referencing a previously united Duōma state prior to the Warlord Period. This state, however, evidently collapsed after the theorized invasion from the Snow Dragon Peaks, though there is limited archeological evidence to support this.  
| {{Yes|Legal}}
[[Category:Duamacia]]
| {{Yes|Legal}}
[[Category:IXWB]]
| {{Yes|Legal}}
{{Alshar topics}}
| {{No|Illegal}}
[[Category:Countries]]
| {{Maybe|Limited}}
[[Category:Alshar]]
| {{Yes|Legal}}
| {{Yes|Legal}}
|See [[LGBT rights in Eldmora-Regulus]]
|-
| {{flag|Faneria}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Decriminalized|Decriminalized}}<ref>The state only has unions, and considers marriage per se as a synonymous religious form of a civil union.</ref>
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Maybe|Limited}}<ref>Voluntary conversion therapy legal.</ref>
| The state only recognizes male, female, and atypical genders and makes no legal distinction between gender and sexuality.
|-
| {{flag|Hendalarsk}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Decriminalized|Decriminalized}}<ref>"Marriage" is considered religious, not civil terminology in Hendalarsk, and so the state technically only recognizes same-gender ''unions''. Individual faith groups are free to recognize the validity (or not) of same-gender marriages.</ref>
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Yes|Legal}}
|
|-
|{{flag|Kiravia}}
| {{Maybe|Limited}}
| {{Maybe|Limited}}<ref>Varies by state.</ref>
| {{No|Illegal}}
| {{No|Illegal}}<ref>[[Marital and family law in Kiravia|Adoption not recognized by the state.]]</ref>
| {{Maybe|Limited}}<ref>Navy-only.</ref>
| {{No|Illegal}}
| {{Maybe|Limited}}
| {{Yes|Legal}}
| {{No|Illegal}}
|
|-
|{{flag|Metzetta}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{Yes|Legal}}
| {{No|Illegal}}
|
|-
| {{flag|Takatta Loa}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Unknown|Unknown}}
| {{Unknown|Unknown}}
| {{Yes|Legal}}
| {{No|Illegal}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{No|Illegal}}
|
|-
|{{flag|Urcea}}
| {{Decriminalized|Decriminalized}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{No|Illegal}}
| {{No|Illegal}}
|Sodomy is still considered illegal, but the felony is not prosecuted [[Criminal_justice_system_of_Urcea#Additional_charge_practices|unless in conjunction with other charges]].
|-
|{{flag|Vithinja}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Maybe|Limited}}<ref>Varies by region.</ref>
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{No|Illegal}}
| {{Yes|Legal}}
| {{Yes|Legal}}
| {{Yes|Legal}}
|
|}
 
==By country==
===Kiravia===
The Kiravian Federacy has a mixed but mostly unfavourable legal landscape for alternative sexualities and gender identities.
 
Same-sex sexual activity is either legal or decriminalised in all Kiravian federal subjects. In jurisdictions where it remains formally illegal, most limit the prohibition to public settings only, and it is rare for the remaining civil penalties to be applied. Most states have higher ages of consent for same-sex activity than for opposite-sex activity.
 
Same-sex marriage is not recognised anywhere in the Kiravian Federacy, and there are no plans to introduce it. A handful of federal subjects - [[Fariva]], the [[Kiygrava]], [[Argévia]], [[Vôtaska]], [[Asperidan]], and the [[District of Coīnvra]], offer gender-neutral civil unions that are functionally equivalent to civil marriages for most (but not all) purposes. A larger number of federal subjects offer gender-neutral domestic partnerships (''atomixardmakūra'') or "household covenants" (''þramsāvirexóvon''), which confer fewer rights than a marriage or civil union.
 
Anti-discrimination laws concerning alternative sexual and gender identities are few and weak. The modern Occidental concept of sexual orientation is not widely understood in Kiravian society, much less recognised in law. Laws concerning public and subsidised housing are one of the few areas in which ''raśgatestra ɣalamirsk'' ("gender-distribution of affection") is a widespread protected class. Healthcare regulations are another. Some coastal states and cities have clear anti-discrimination clauses regarding government services and public accommodations. Queer Kiravians have sought shelter under other protected categories mentioned in various laws, such as "marital status", "household composition", and "reasonably private dispositions", but these are have not always proven reliable and do not provide comprehensive protection.
 
The Henebrem and Ayembrem are two obscure Coscivian ethnic groups that have more than two sets of gender roles (the Henebrem three and the Ayembrem five), and the states where they live have afforded some measure of legal protection to the "traditional lifestyle and customary minorities among the Brem tribes". The Wisaya Aboriginal tribe also has a third customary gender role assigned to certain biological males, which is recognised under the laws of the Wisaya Reservation. There is some controversy regarding this, as many reformers believe that Ayembrem ''or̥ot'' and Wisaya ''wodoāgro'' are oppressed in their respective cultures. Beyond this there is no legal recognition of alternative or transitory gender identities.
 
===Takatta Loa===
Takatta Loa decides its laws via religious precedent, which condone homosexual activity and alternative gender expression, but do not mention marriage or adoption. In addition, persecution of homosexuality is so uncommon in Takatta Loa that there is no precedent for the protection of homosexual rights to freedom of discrimination.
 
{{B.I.S NavBox}}
[[Category:Bureau of International Statistics]]
[[Category:Law]]

Revision as of 20:20, 14 April 2022

People's Republic of Duōmachāha

དྭོམ།ཆཱ་ཧཨ། (Duōmangda)
Flag of Duamacia
Flag
Duōmachāha in Alshar
Duōmachāha in Alshar
CapitalHronizha / ཁྲོཎིཞཨ
Largest cityLangsei / ལཱངྶཱི
Official languagesDuōmangda
Recognised regional languagesCorummese, Khandaro, Metzi
Minority languagesKloi
Demonym(s)Duōma
Duamese (anglicized)
GovernmentUnitary one party constitutional parliamentary council-led people's republic
• Premier
DCP Party Chair
Dalha Gu-lang / ཌལྷ།གཱུ་ལངཾ།
• Congress Chairman
Rabten Michewa / རབྚེནཾ།མིཆེཝཨ།
LegislatureCongress of Duōmachāha
Establishment
• Era of Survival / Duōma Plateau settlement and civilization
2000 BCE - 600 BCE
• Era of Creation / War of the Sky, Snow Dragon Pass civilization subsumed, Duōma Empire founded
600 BCE - 100 CE
• Era of Conquest / Pacification of southern Kana and northern Canpei societies
100 CE - 300 CE
• Era of Fortune / Imperial period, hegemony in central Alshar
300 CE - 900 CE
• Era of Solitude / 4 Nations Period, Duōma Civil War
900 CE - 1200 CE
• Era of Peace / Duōmachāha founded, Nawang Dynasty
1200 CE - 1600 CE
• Era of War / Occcidental contact period, Duōma-Santasi War
1600 CE - 1795 CE
• Era of Unrest / Republican period, Republic of Duamacia founded
1795 CE - 1923 CE
• Era of Revolt / Communist period, Duama Sovereign Socialist Republics formed
1923 CE - 1994 CE
• Era of Change / People's Republic of Duōmachāha established
1994 CE - Present
Area
• Total
2,599,416 km2 (1,003,640 sq mi)
• Water (%)
0.37%
Population
• 2026 estimate
812,433,000 (Increase1.6%)
• 2024 census
787,046,042 (Increase1.64%)
• Density
312/km2 (808.1/sq mi)
GDP (nominal)2026 estimate
• Total
$18,825,697,476,000
• Per capita
$23,172
Gini (2026)36.3
medium
HDI (2026)0.782
high
CurrencyDuōma Chālani (D$) (DMC)
AntipodesEastern Caphiria, Istroya, Sea of Canete
Date formatdd-mm-yyyy CE
Mains electricity220V 50Hz
Driving sideright
Calling code+62
ISO 3166 code'DM
Internet TLD.dm

The People's Republic of Duōmachāha, commonly known as Duōmachāha or Duamacia in the Occident, is a sovereign state in Alshar. The country is comprised of the Duōma Plateau, a large plateau stretching from Kandara in the west to Metzetta in the east, and a lowland plain in the southwest north of Canpei and Rusana. The southern border of Duōmachāha is defined by various rivers for nearly its entire extent barring the Rusani Pass extending into the Pukhtun River Valley and the Snow Dragon Pass north of Tanhai. The northern border is similarly defined by long rivers pouring down from the two mountain ranges of the country, the Gates of Heaven (Tsosogidagungshō / སྒོཙོ།གི།དགུང་ཤཽ།), defining the north border between Duōmachāha and Kandara, and the Snow Dragon Peaks (R'tsesogiclōgonghas / རྩེ་མོ།གི།ཀླུ་གངས།) reaching from the Duōma Plateau to the Metzi coast. The rivers and mountains of the Duōma border make the country resistant to foreign influence, and this has proven so through history as Duōmachāha avoided colonization from Occidental nations and maintained a working relationship with Burgundie. Duōmachāha shares a tenuous northern border with Kloistan however where the Duōma Plateau gives way to the vast steppe land of northern Alshar. The majority of the state sits high above sea level, with 68% of the country consisting of the Duōma Plateau alone and 70% of the country's 2,599,416 square kilometers being highland. The country's capital sits on the plateau in Hronizha, while the largest city of Langsei resting on the shore of Lake Nongkun close to the border with Tanhai.

History

Prehistory (Antiquity - 2000 BCE)

Paleolithic

Human activity in Duōmachāha is traced back millions of years, alongside the activity found in neighboring Kandara and other nations on the periphery. Prior to habitation by modern humans, Kikpari inhabited much of the Pukhtun River Valley and parts of the Duōma lower plateau. While not significantly settling the region, the Kikpari travelled across the land frequently, as seen in the wide distribution of stone tools, and later, fossilized bone. Homo sapiens migrated to Duōmachāha later, with remains from humans being dated as far back as approximately 200,000 years ago. There is no evidence suggesting cohabitation took place between the Kikpari and homo sapiens, with items of Alshar Kikpari culture not existing past 200,000 BCE, barring limited evidence surfaced in Canpei.

Neolithic

The Neolithic age is defined development of agricultural societies along the various rivers of Duōmachāha and the surrounding region. The Nongkun Civilization traces its history back the furthest, with rice cultivation dating back to 10,000 BCE, though other agricultural societies existed on the R'ngsha (ར་ང་ཚ), Skyigichu (སྐྱེ་ཆུ), Kanabyang (ཀན་བྱང), and Kanalho rivers (ཀན་ལྷཽ), with various different crops of choice. Unlike other parts of Alshar, Duōmachāha's proximity to Audonia brought about other crops such as wheat, oranges, blackberry, and pomegranate, though rice remained preferred as more could be produced. The different agricultural societies formed different cultures, with the differing landscapes creating three distinct societies into the late Neolithic Era. The Kana culture, Sky Culture, and Nongkun Culture. Each of these cultures grew comfortable in their harvests and began burgeoning civilizations with room for more specialization. While southern Duōmachāha attained agricultural know-how, the north of the country remained dominated by hunter societies into the early Bronze Age. These hunter societies remained numerous, and more closely resembled tribes than settlements, and relied on domesticating animals of the plateau rather than settling in one place. Horses, cows, and goats were domesticated some time around 3000 BCE, and would travel alongside Duōma tribes or be tamed as needed. Evidence of conflict between the agricultural societies and hunting tribes is limited, but conflict documented by later scholars and following famine suggests technological innovation brought about such.

Era of Legend (Antiquity)

Long before Duōmachāha bore its name, the lands were held together by the first Mang-po Rgyadre-tso Master. According to legend, the plateau was dominated by various warlord territories, but all were kept in check by the Mang-po Rgyadre-tso master. This lost martial art native to the Duōma plateau allowed warriors trained under the Master to wield multiple weapons at once as if they had multiple sets of arms. The legendary Master was able to slow down his time perception to such a degree that he could manipulate the very fabric of the environment around him. At this, the Master wielded the Four elemental weapons of Mang-po Rgyadre-tso: The Chasm Scythe, the Dual Section Thunder Sticks, the Gale Stars, and the Solar Cleaver. With command over the four elements the Mang-po Rgyadre-tso Master raised the Duōma plateau from the ground and permanently bound the land together across the large flat land. Though stretching the land thin forced the warlords to settle their differences, but they only came to peace through their collective fear of the Master. The power that came with the art was condemned, and the Master hid the elemental weapons across the land. These power of these weapons is said to have formed the features of Duōmachāha surrounding the plateau. The Snow Dragon Peaks are among some of the coldest in Alshar, and their dangerous freezing temperatures are said to be spurred by the Gale Stars. The Rusani Pass of the south is known through history to be cursed with constant storms, attributed to being the resting place of the Dual Section Thunder Sticks. Lake Nongkun is said to be the resting place of the Chasm Scythe, where the scythe split the ground open and forced the surrounding rivers to flood into the newly formed valley. The resting place of the Solar Cleaver is unknown, but it is believed to be underneath the Duōma Plateau where it beckoned the high temperatures absorbed by the now shrubland. The trees of the former steppe were lowered by the calling of the sword and removed the great forests that sowed the land's former internal division. Without the unifying power of Mang-po Rgyadre-tso and the Master to pass down his teachings, the new land proved foreign to the newly united people, leading to the period of debilitating famine and survivalist life that would definite the plateau and forge Duōma society.

Era of Survival (~2000 BCE - 600 BCE)

While the Era of Legend survives through folklore, the Era of Survival was chronicled by Yeshi Wangpo, an ancient Duōma philosopher and moralist. His documentation is one of few substantive sources remaining that thoroughly chronicles the foundation of Duōmachāha, though not without its limitations. The main text in which his documentation resides is known as the Pandect. The text documents various historical happenings along with stories of Wangpo's travels throughout Alshar as he collected the Duōma history and the morals he formed throughout his journey. Other available texts are used to fill in gaps in time and writing of legend, but the library of early Duōma literature remains limited into modern times.

Warlord Period (~2000 BCE)

Though shrouded in a thick fog of legend, all texts documenting early Duōma history talk of various skilled warlords leading fragmented territories across the Duōma plateau. Fighting was seemingly bitter and fierce, with different warlords training armies of soldiers in burgeoning combat practices, such as Mang-po Rgyadre-tso. Resource across the plateau was minimal, leading to a scarce supply of adequate weaponry for battle. The power commanded by the warlords brought about tales of heroic combat between these powerful men, while Wangpo was able to create a picture of a more grim reality in the war-torn steppe. He writes of vast empty lands controlled by small groups of soldiers on cavalry while the citizenry was regularly short on necessities.

While the Snow Dragon Pass depopulated into destitution the plateau became fiercely contested. None are able to trace back to the Era of Legend, but a monumental event evidently quelled previously cohesive civilization. While the only authority known on the plateau was that of the warlords, I struggle to see what brought about the collapse of Duōma society. Even as centuries have passed, the plateau is still marked by the anarchy of the Warlord Period, and the Hronizha government has only put this on display. Through my travels I am yet to meet any of the upper plateau who feel anything but the light touch of the new leadership, but the hole left by their conquest has brought an end to the famine.

Yeshi Wangpo, The Pandect, Warlord Period

Though Wangpo posits the existence of a Duōma civilization there is no evidence outside of the Pandect to suggest such. The Pandect itself, while broadly reliable, seemingly both chronicles Duōmachāha and outlines its components. The Snow Dragon Pass civilization existed outside of the scope of Duōma society until the first century but is still described as part of Duōmachāha. The event in question leading to the collapse of early Duōma civilization is thought to be invasion of the plateau from the Snow Dragon Pass, with a depopulation of the mountains following as Duōma armies were able to repel invasion. It is possible a more cohesive society existed in the Duōma plateau at this stage, with Yangpo referencing a previously united Duōma state prior to the Warlord Period. This state, however, evidently collapsed after the theorized invasion from the Snow Dragon Peaks, though there is limited archeological evidence to support this. Template:Alshar topics